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by Daniel Maudlin (Editor), Bernard L. Herman (Editor)

Spanning the North Atlantic rim from Canada to Scotland, and from the Caribbean to the coast of West Africa, the British Atlantic world is deeply interconnected across its regions. In this groundbreaking study, thirteen leading scholars explore the idea of transatlanticism–or a shared “Atlantic world” experience–through the lens of architecture, built spaces, and landscapes in the British Atlantic from the seventeenth century through the mid-nineteenth century. Examining town planning, churches, forts, merchants’ stores, state houses, and farm houses, this collection shows how the powerful visual language of architecture and design allowed the people of this era to maintain common cultural experiences across different landscapes while still forming their individuality.

By studying the interplay between physical construction and social themes that include identity, gender, taste, domesticity, politics, and race, the authors interpret material culture in a way that particularly emphasizes the people who built, occupied, and used the spaces and reflects the complex cultural exchanges between Britain and the New World.

by A. Ryrie (Editor), Tom Schwanda (Editor)

The stereotype of the emotionless or gloomy Puritan is still with us, but this book’s purpose is not merely to demonstrate that it is false. The reason to look at seventeenth-century English and American Puritans’ understanding and experience of joy, happiness, assurance, and affliction is to show how important the emotions were for Puritan culture, from leading figures such as Richard Baxter and John Bunyan through to more obscure diarists and letter-writers. Rejecting the modern opposition between ‘head’ and ‘heart’, these men and women believed that a rational religion was also a deeply-felt one, and that contemplative practices and other spiritual duties could produce transporting joy which was understood as a Christian’s birthright. The emotional experiences which they expected from their faith, and the ones they actually encountered, constituted much of its power. Theologians, historians and literary scholars here combine to bring the study of Puritanism together with the new vogue for the history of the emotions.